a b Bosworth, Clifford Edmund, ed. (1989). "Matba'a". The Encyclopaedia of Islam: Fascicules 111–112: Masrah Mawlid. Leiden: E. J. Brill. p.803. ISBN 9004092390.

Ejaz Taj (6 September 2018). "A Meeting with the Egyptian Giants, al-Minshāwī, al-Huṣrī, Muṣṭafā Ismāʿīl and ʿAbdul-Bāsit ʿAbdus-Ṣamad". islam21c.com. Archived from the original on 18 May 2020 . Retrieved 18 May 2020. Brown, Norman O. (1991). Apocalypse And/or Metamorphosis. University of California Press. p.81. ISBN 0520072987. According to Shia beliefs, those who are firmly rooted in knowledge like Muhammad and the imams know the secrets of the Quran. According to Tabatabaei, the statement "none knows its interpretation except God" remains valid, without any opposing or qualifying clause. [130] Therefore, so far as this verse is concerned, the knowledge of the Quran's interpretation is reserved for God. But Tabatabaei uses other verses and concludes that those who are purified by God know the interpretation of the Quran to a certain extent. [129] The Quran is often vivid in its depiction of what will happen at the end time. Watt describes the Quranic view of End Time: [40] Hixon, Lex (2003). The heart of the Qurʼan: an introduction to Islamic spirituality (2ed.). Quest. ISBN 978-0-8356-0822-0.

Commentaries of the Holy Quran

Nigosian, Solomon A. (2004). Islam: Its History, Teaching and Practices (Newed.). Indiana University Press. pp.65–80. ISBN 978-0-253-21627-4. The language of the Quran has been described as "rhymed prose" as it partakes of both poetry and prose; however, this description runs the risk of failing to convey the rhythmic quality of Quranic language, which is more poetic in some parts and more prose-like in others. Rhyme, while found throughout the Quran, is conspicuous in many of the earlier Meccan suras, in which relatively short verses throw the rhyming words into prominence. The effectiveness of such a form is evident for instance in Sura 81, and there can be no doubt that these passages impressed the conscience of the hearers. Frequently a change of rhyme from one set of verses to another signals a change in the subject of discussion. Later sections also preserve this form but the style is more expository. [111] [112] Sells, Michael (15 November 1999). Approaching the Qur'ān: The Early Revelations (Book & CDed.). White Cloud Press. ISBN 978-1-883991-26-5.

Scholars disagree on the exact number but this is a disagreement over "the placing of the divisions between the verese, not on the text itself." [91] [92] Allen, Roger (2000). An Introduction to Arabic literature. Cambridge University Press. ISBN 978-0-521-77657-8. Maher Ibn Hamad Ibn Muaiql Al Muaiqly Al Balwi, is a Saudi Imam and Qur’an reciter. He was born on… Saritoprak, Zeki (2006). "Eschatology". In Leaman, Oliver (ed.). The Qur'an: an Encyclopedia. New York: Routledge. pp.194–99. ISBN 978-0-415-32639-1. Robert of Ketton's 1143 translation of the Quran for Peter the Venerable, Lex Mahumet pseudoprophete, was the first into a Western language ( Latin). [142] Alexander Ross offered the first English version in 1649, from the French translation of L'Alcoran de Mahomet (1647) by Andre du Ryer. In 1734, George Sale produced the first scholarly translation of the Quran into English; another was produced by Richard Bell in 1937, and yet another by Arthur John Arberry in 1955. All these translators were non-Muslims. There have been numerous translations by Muslims. Popular modern English translations by Muslims include The Oxford World Classic's translation by Muhammad Abdel Haleem, The Clear Quran by Mustafa Khattab, Sahih International's translation, among various others.Iqbal M, etal., eds. (2013). The Integrated Encyclopedia of the Qur'an (Firsted.). Center for Islamic Sciences. ISBN 978-1-926620-00-8. Kugle, Scott Alan (2006). Rebel Between Spirit And Law: Ahmad Zarruq, Sainthood, And Authority in Islam. Indiana University Press. ISBN 978-0-253-34711-4. Vasalou, Sophia (2002). "The Miraculous Eloquence of the Qur'an: General Trajectories and Individual Approaches". Journal of Qur'anic Studies. 4 (2): 23–53. doi: 10.3366/jqs.2002.4.2.23. Nasr, Seyyed Hossein (2003). Islam: Religion, History and Civilization. San Francisco: Harper. ISBN 978-0-06-050714-5. Rahman, Fazlur (2009) [1989]. Major Themes of the Qur'an (Seconded.). University Of Chicago Press. ISBN 978-0-226-70286-5.

Small, Keith E. (2011). Textual Criticism and Qur'an Manuscripts. Lexington Books. pp.109–111. ISBN 978-0-7391-4291-2. Denffer, Ahmad von (1985). Ulum al-Qur'an: an introduction to the sciences of the Qur an (Repr.ed.). Islamic Foundation. p.37. ISBN 978-0-86037-132-8. Setelah instal Quran in Word laptop dan muncul notifikasi dari antivirus yang menganggap Quran in Word adalah virus abaikan saja, jangan di bersihkan atau di remove.

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a b Donner, Fred (2006). "The historical context". In McAuliffe, Jane Dammen (ed.). The Cambridge Companion to the Qur'ān. Cambridge University Press. pp.31–33. Riddell, Peter G.; Street, Tony; Johns, Anthony Hearle (1997). Islam: essays on scripture, thought and society: a festschrift in honour of Anthony H. Johns. Leiden: Brill. pp.170–74. ISBN 978-90-04-10692-5.

Abdur-Rahman Ibn Abdul-Aziz As-Sudais An-Najdi is a Saudi world renown reciter. He was born in Saudi Arabia and he’s originally… Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel [15] [16] incrementally over a period of some 23 years, beginning on Laylat Al Qadr, [17] when Muhammad was 40, and concluding in 632, the year of his death at age 61–62. [11] [18] [19] Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood; [20] and as the culmination of a series of divine messages starting with those revealed to Adam, including the Tawrat, the Zabur ( Psalms) and the Injil (Gospel). The word Quran occurs some 70 times in the text itself, and other names and words are also said to refer to the Quran. [21] Dukes, Kais. "RE: Number of Unique Words in the Quran". The Mail Archive . Retrieved 29 October 2012.Taha Shoeb (2 February 2018) [28 September 2017]. "Khalaf from Hamzah – A look at the features of recitation of al-Qur'an by Shahzada Husain Bhaisaheb". The Dawoodi Bohras. Archived from the original on 19 May 2020. Hazrat Mirza Ghulam Ahmad of Qadian (as) Muslims who believe in the Messiah, Hazrat Mirza Ghulam Ahmad Qadiani (as), Love for All, Hatred for None. The Quran possesses an external appearance and a hidden depth, an exoteric meaning and an esoteric meaning. This esoteric meaning in turn conceals an esoteric meaning (this depth possesses a depth, after the image of the celestial Spheres, which are enclosed within each other). So it goes on for seven esoteric meanings (seven depths of hidden depth). [84] :7