Party Lines: Dance Music and the Making of Modern Britain

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The dial was a mechanical interrupter so the marks and spaces were the same length, as I remember it. This worked but was slow and eventually was replaced starting in 1961 by an electronic 2-tone system. Ed Gillett: The canonical texts on dance music were mostly mainly in the late 1990 and early 2000s, from the perspective of people who were there at the time. One of the things I was hoping to do with this book was to re-examine some of that history, taking into account the changes in society and culture that have happened since then. Change the plan you will roll onto at any time during your trial by visiting the “Settings & Account” section. What happens at the end of my trial?

Around the same time, party lines hooked up to computer modems and people could type to each other as well as talk. The technology’s popularity allowed a brief resurgence. One party line hosted a wedding, where the bride, groom, and officiant were at different terminals in Manhattan. Instead of throwing rice, the 1,000 callers who tuned in typed apostrophes. “It was very beautiful,” said a party line owner, “and very profitable.” I don't think this has much to do with the Morse code. The letter is the same as dialing the number. Look on your dial the numbers are still there. Later when the telephone number system was expanded, my number in NJ was through the Charter exchange; Ch-9-0979. C is 2 and H is 4. So you actually dialed 24-9-0979.Some chat lines attempted to appease parents by adding moderators who periodically reminded teens of the price per minute. Historically, some of these gatherings were domestic – a shebeen (essentially a house party organised by Caribbean immigrants unable to rent commercial spaces) was firebombed in the late 1950s; in 1981, speaking in the Commons, Conservative MP Jill Knight described them as “a seething mass of people, 99% of whom were of the Rastafarian type, who can look a little frightening”. Hard truths and rhythms collide as a controversial and erudite unravelling of UK dance culture, uncovers its secret social and political history.

If you do nothing, you will be auto-enrolled in our premium digital monthly subscription plan and retain complete access for 65 € per month. Ed Gillett: There’s something inherently political about a group of people taking control of a space without necessarily having the approval of mainstream society. That could be a marginalised community finding a space of solace and peace for a night; it could mean mobilising 30,000 people to go and seize a piece of common land. A truly thrilling journey through the politics, culture and successive social revolutions of British dance music: a landmark book, and a reminder that the dancefloor is always political. Meanwhile, the phone companies collected a share of income from each group phone call — about 60%, reported Newsday in 1988 . And virtually anyone with a few hundred dollars lying around could buy up a local number, advertise it, and if it caught on, start raking in cash. It was the 1980s entrepreneur’s dream, albeit a risky one. If you’ve never owned a rotary dial telephone, then you’ve probably never seen a number card installed in the center of the dial plate. (Touch Tone phones had a slip of paper at the bottom of the keypad.) This enabled anyone who was using the phone to immediately know what number they were calling from. 6. Large Print Dial Overlays

Summary

Aug 2023 Party Lines: Ed Gillett in conversation with Fergal Kinney. Sorry, this event is now cancelled. On December 31 2000, the Millennium Dome hosted a 20,000-person, 24-hour rave promoted by the Ministry of Sound. It was a watershed moment for dance music in Britain. As journalist Ed Gillett writes in Party Lines, his fascinating and comprehensive history of Britain’s fraught relationship with the dance floor, “rave – and the countercultures which birthed it – had spent much of the 20th century harried by the police, targeted by politicians, and exiled to the fringes of polite society and urban space”. Now, a year into the 21st century, ravers were “clutched tight to the Government’s bosom”. Many of the DJs, venues, radio stations and clubs are likely to be unfamiliar to soca fans and carnivalists, but parallels keep hitting you as you read accounts of the cat-and-mouse games played by promoters and revellers on the one hand and police and policy-makers on the others. Over every field of ecstatically happy people dancing to a common beat there invariably hangs a roiling cloud of suspicion, provoking a downpour of outrage from the tabloid guardians of public morals.

It is quite correct to say this was done to make it easier for the human (mostly women by this time) operator. Transylvania-6 and -7 were NYC exchanges the most famous number was Transylvania-6-5000 used in the song by that name. (See note below.) That was before my time, but I remember it was the Hotel Pennsylvania near Madison Square Garden. (Its still there!) It’s no great leap to segue British social history of the early 80s into that of the late 80s, as Gillett often does here. But his aim is to consciously stitch together events to account for the repressive, authoritarian, fun-sceptic place in which the UK finds itself in 2023. We got here, the author argues, by raiding Afro-Caribbean blues dances, sound systems and gay night clubs, by forcing travellers off the road – and by beating up miners and E’d-up kids. You are correct that these are party lines. The letters represent an additional digit dialed after the others in cases where automatic operations was implemented. This article goes into great depth all about how multi-party telephone lines worked, but as a short excerpt: A traveller is arrested at the Battle of the Beanfield in Wiltshire, 1985. Photograph: PA Images/AlamyEd Gillett: The first function of the police is to embody moral panics around dance music. Whether it’s M25 raves in 1989 or panics about knife crime in 2019, they have been a constant presence. Dance music is noisy, it’s seen as seedy and it is objectively connected to organised crime, so it’s always going to attract a certain amount of police attention, which in turn has shaped the culture itself. Getting one over the establishment, and doing something you’re not supposed to do, has always been part of the appeal. One of the things that really drove attendance to the Castlemorton Common Festival in 1992 – possibly the biggest illegal gathering in British history – was the police and media loudly urging people not to go. The narrative thread that runs through the book is, the author explains, “a power struggle: between our collective urge to congregate and dance, to lose and find ourselves on the dance floor, and the political and economic authorities which seek to constrain or commodify those messy and unstable desires.” Swap “the road” for “the dance floor” and that sentence describes the essence of the battle for the heart and soul and freedom of Carnival. From time to time, a narrative arrives so focused both aesthetically and politically that it’s impossible not to be pulled in by its narrative. In the introduction of his superb book ‘Party Lines’, author Ed Gillett lays out the vision for his exciting history, namely: ‘to deconstruct some of the myths around raves emergence and early years’ and further ‘to expand the narrative towards the present: where previous retellings tend to lose some of their urgency after the Criminal Justice Act is passed.’

For cost savings, you can change your plan at any time online in the “Settings & Account” section. If you’d like to retain your premium access and save 20%, you can opt to pay annually at the end of the trial. With regard to automatic operation, in metropolitan areas, the dials had most of the letters of the alphabet associated with digit values, and through that scheme J, M, R and W were associated with the digits 5, 6, 7, and 9. In other areas, when the dials did not have the full repertoire of letters, they nevertheless had J, M, R and W on the corresponding digits. The history of dance music has been hugely mythologised. Were there any particular cliches you wanted to avoid? Dancing to music: what could be more joyful? Rhythm and sweat, release and abandon, feeling rather than thinking, being yourself and becoming someone – or something – other. Dancing gives us, however fleeting, a glimpse of freedom. It can tilt reality. This appalls puritans and fundamentalists. Too many young people “prefer the dark night to daylight”, complained James Anderton in the 1980s. “They dance like there is no tomorrow, and they spread the virus of drug abuse wherever they go. They are not of this world. They believe in very different things to you and I.”

17 Aug 2023

Ed Gillett is a writer, film-maker and communications professional from London, telling innovative and attention-grabbing stories about the points where politics, music, communities and technology meet. This article was amended on 24 July 2023. An earlier version had misattributed to Ed Gillett the coining of the term “business techno”. Chaptered by theme rather than chronology, Party Lines can be a little repetitive. But Gillett’s research is thorough and thoughtful, particularly when debunking some of the myths around dance music and drugs. When, in 1995, 18-year-old Leah Betts died after taking ecstasy and then drinking 12 pints of water in just 90 minutes, causing her brain to swell to fatal proportions, the tabloid railed hysterically against drug taking and clubbing. And yet, reports Gillett, omitted from this coverage was the fact that Betts took the pill at home. The moral panic had no constructive effect anyway: between 1994 and 1996, self-reported Ecstasy use among 15-to-34-year-olds almost doubled. I got on at 1 in the morning, and I didn’t get off till 6 in the morning,” one girl said on Connections, according to the Tribune. Although they may have been party lines, that has nothing to do with Telephone exchange names which were used, "so that each telephone number in an area was unique."